A sermon preached at the Memorial Service of Bill Buck.
John 1:1-5,14 &16; Isaiah 55; Psalm 36:5-10
You may have noticed that University Hill Congregation cherishes the Bible. The Bible is given honour of place whenever we worship. The big book is lifted high and carried into our midst where it takes its place at the heart of our life together. The Bible is the scripture – that is, the script – of our life. The church is the company of actors called to live this script - to perform these texts - in the world. It is the reason that we invite one another to be the lectors, the readers, when we gather. It isn’t just the minister’s job to read the scripture because it isn’t just the minister’s job to live the script. So, over the years, our congregation has regularly offered training sessions for lectors. For many years Bill Buck taught us how to read aloud so that others could experience the life and beauty, the humour and ache in the text. He taught us basic things like “Take your hands out of your pockets” and “Don’t show up unprepared – practice, practice, practice.” But Bill always placed the greatest emphasis on this: “Read the text with great care and respect. Love each word to life.” When he came as a guest to the preaching classes that I taught here at VST he said something similar. In speaking to budding preachers about how to deliver a sermon he would tell us the key to performing as an actor is to so fully embody the part you are playing when you go on stage. The key to performance is to interpret the script in such a way that you are not pretending at all but are, instead, telling the truth.
holy scribbler
a preacher's jottings on gospel, church & living with multiple myeloma
6/15/13
6/12/13
call for submissions - christian seasons calendar
Artists are invited to participate in the upcoming issue of "Salt of the Earth - The Christian Seasons Calendar for 2013/2014." This unique calendar which follows the seven distinctive seasons of the Christian year is distributed worldwide. View a sample of the current Christian Seasons Calendar here.
Interested artists are encouraged to offer artwork that interprets scripture readings and themes within the Christian Year. A list of the weekly scripture readings used in Year A of the Revised Common Lectionary can be found here. We have one page available for an image for each of the following seasons: Advent, Christmas, Lent, Holy Week and Easter. There will be two pages for the Season after Epiphany (which includes the arrival of the Magi, the Baptism of Jesus and the Transfiguration). There will be four pages available for art work in the Season after Pentecost. On these pages we look for images that portray Pentecost, All Saints and the Reign of Christ as well as images particular to stories included in the lectionary readings during this season of growth in discipleship.
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christian year
6/10/13
6/9/13
a prophet, a famine & a death
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| Elijah and the widow of Zarephath (Paris, 14th century) |
This is how it happens. One day there is no prophet sent from God. The next day there is Elijah. His name means “Yah(weh) is my God.” There has been no warning. The text has been focussed keeping track of royalty and who is in power. In the verses that precede Elijah we have arrived at Ahab of whom the text says: "Aab son of Omir did evil in the sight of the LORD more than all who were before him" (I Kgs 16:30). Suddenly, unannounced and unexplained, Elijah steps into the story. Elijah is a prophet. And not just “a” prophet but “the prophet.” Still today an empty chair is readied for him at every Jewish Seder meal, at every Passover celebration. Elijah leaves this earthly plane in a blaze of glory, in a sweet chariot of fire that swings low and carries him home, bypassing the grave. Elijah enters the story by confronting the king. The king is responsible for the fertility of the soil, for the productivity of the people – in other words, for the gross domestic product. Elijah’s first message is news of an energy crisis. There will be no dew and no rain unless Elijah says so. Elijah, not the king, is the one connected to the source of life. Un-credentialed and unexpected, Elijah enters the scene with the surprising news that fertility and productivity, energy and growth are in the hands of God, not the king and not the powers that be. No wonder that king Ahab will say upon meeting Elijah after three years of drought: “Is it you, you troubler of Israel?” (I Kgs. 18:17).
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sermons
5/23/13
seeing the glory
A sermon preached at the Memorial Service of Milla Menzies
When Paul writes to the church in Corinth about the variety of gifts given by the Holy Spirit he notes that some in the community are given the gift of faith (I Corinthians 12:9). It is often assumed that faith is a common gift, one that all in the church are meant to receive. But Paul thinks otherwise. He knows that living in faith, trusting wholly in the God we meet in Jesus Christ, is a gift received by a few on behalf of the many. When thanking God for the life of Millanka Menzies we find ourselves so grateful that the Holy Spirit gifted Milla with such deep and abiding faith. Milla’s faith was in evidence at every turn. It made her resilient in the face of many hardships. It kept her joyful when she could have been filled with despair. It brought her back to worship and to Bible study even when the minister exasperated her. Milla simply believed, trusted, somehow knew that God intended healing, wholeness, care for her, for her children, for all people.
When Paul writes to the church in Corinth about the variety of gifts given by the Holy Spirit he notes that some in the community are given the gift of faith (I Corinthians 12:9). It is often assumed that faith is a common gift, one that all in the church are meant to receive. But Paul thinks otherwise. He knows that living in faith, trusting wholly in the God we meet in Jesus Christ, is a gift received by a few on behalf of the many. When thanking God for the life of Millanka Menzies we find ourselves so grateful that the Holy Spirit gifted Milla with such deep and abiding faith. Milla’s faith was in evidence at every turn. It made her resilient in the face of many hardships. It kept her joyful when she could have been filled with despair. It brought her back to worship and to Bible study even when the minister exasperated her. Milla simply believed, trusted, somehow knew that God intended healing, wholeness, care for her, for her children, for all people.
Labels:
sermons
5/22/13
return to treatments & some surprising news
It is update time. Last week I began my second set of eight five week
cycles on Velcade (bortezomib) and dexamethasone. I am back in familiar
surroundings, with a familiar nursing and staff team on the medical
short stay unit at St. Paul's Hospital (8th floor). Yesterday was the
second of four
treatments in the first five week cycle. There is a new protocol in
place on the unit to speed up the process of checking in,
ordering the medication from the pharmacy, awaiting its arrival and then
undergoing the injections. Yesterday I arrived at 8 am and was heading
off to work
at 9 am. It still seems a bit of a wait for a two minute procedure
but it is definitely an
improvement. It is a peaceful interlude in the week as I rest in bed and
enjoy the
view of Vancouver's downtown and the north shore mountains, often chatting with other patients in the room who are also receiving treatment for one form of blood cancer or another. As during my
first round of treatments,
the main side effects are caused by the dexamethasone - namely, high
energy and sleeplessness for a couple of days
followed by fatigue for a couple days. With a three month interlude off
of treatment I had
almost forgotten what this feels like. It is a minor side effect
relative to the effectiveness of the drugs. Still, it alters my week
and reminds me that I am living a new normal.
Labels:
multiple myeloma
5/19/13
bewildered, amazed & astonished
A Pentecost Sermon preached at the Celebration of Ministry Service, Maritime Conference of The United Church of Canada Annual Meeting in Sackville, New Brunswick on May 30, 2004.
Acts 2:1-21
It all begins at a Conference. Pentecost is an annual meeting. Everyone returns every year like clockwork, fifty days after Passover. Everyone knows what to expect. Old friends. Business. Worship. Crowded agenda. Not enough time. And then something totally unexpected occurs. The Holy Spirit - the vital energy of God - charges the community with voltage, with juice, that catches the neighbourhood off guard. Do you see? Pentecost is not locked in history like a fly trapped in amber. This dangerous text in Acts tells the story of a church being overtaken by God here and now.
Acts 2:1-21
It all begins at a Conference. Pentecost is an annual meeting. Everyone returns every year like clockwork, fifty days after Passover. Everyone knows what to expect. Old friends. Business. Worship. Crowded agenda. Not enough time. And then something totally unexpected occurs. The Holy Spirit - the vital energy of God - charges the community with voltage, with juice, that catches the neighbourhood off guard. Do you see? Pentecost is not locked in history like a fly trapped in amber. This dangerous text in Acts tells the story of a church being overtaken by God here and now.
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sermons
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